Allowing: A Participation Essay

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Because of the change I spoke of in the essay Home, there’s been much reflection about where I’ve been; some of the thinking good, but far too much of the thinking made me sorrowful and sad. There were no reasons for this, it’s just what happened. Also, I’ve been spending far too much time and energy with thoughts of the future−immediate and long term−with fear in play.

I had only begun to read a lecture by Thomas Keating when I was compelled to stop and write in my personal journal. What stopped me was the question, “Where am I?” At that moment, I knew I didn’t have an easy, or quick, answer. But, where am I? Now? Here? Again, no quick answer. No words. Just yet.

It’s a darn good question though. The question is not a problem to be solved, as is so tempting to my personality preferences, and the more immediate the solution the better. At least that is what ego tells me. Any quick grab at words would only amount to a substantial flow of gibberish.

Kenosis
Who am I? This is a question I’ve held as of late; wondering if I even know in part its answer; not even knowing where to begin to answer. And now the question of Where am I? Maybe the Who question is answered by the Where question, and the contemplation that must come from this tension.

In the first weeks with these questions, I was not at all sure how to explore them. However, I believe a good start was formed on a long Sunday hike in the woods. I realized that kenosis must be allowed in, to penetrate all my thinking, and permeate all my being. As I practice this allowing, I find that the letting go that is coming in is meeting the spirit of kenosis already within−implanted since the beginning.

In the tension of these questions, I suddenly realized my contemplation was holding kenosis and letting go as if they were synonyms. Kenosis is, first and foremost, about emptying the self. Letting go is about not holding anything to a point of harm; damage done as a result of acting from the emotionally reactive false self.

“Kenosis is not the same as renunciation. Renunciation implies a subtle pushing away; kenosis is simply the willingness to let things come and go without grabbing on.”−Cynthia Bourgeault

The Last Bit
Over the years I’ve seen many different methods for getting that last bit of ketchup from the bottle. It seems even with the newer squeeze type that it is difficult to get to the last dollop. This came to me as a metaphor for the emptying of self. Just when I think there is no more to be poured out by some difficulty, a hand seems to pound the bottle. What is different however, in these my older years, is that I now know that hand as a loving one.

As I’ve determined to simply be with the Where and Who questions, I’m realizing a bit more of the meaning of allowing. It is a way of being. As I suddenly realized on that Sunday hike, it is active kenosis that keeps one from over-scripting (from over-identification) with the feelings that often flow from a simple fact. A deep dive into scripting leads to a self-created irrational message, that then, if not very careful, leads one to action that produces regret. This succession always leads one away from the true self, and this I believe is what sin is all about. It is the allowing that settles one back into Trueness.

Fact: A simple occurrence; reality. It doesn’t ask for a feeling.
Feeling: Normal, but too often based on misleading information: past experience, etc. (and irrational messages).
Script: If feelings are not honored and attention taken back to the facts, script writing begins. It seems the script is always irrational. Here we are failing to simply honor feeling (recognition without ‘holding on’).
Action: If our actions fall to the end of this succession, we are acting from a false self. However, if we are acting from the fact (reality), we are more apt to act from our Trueness. We are both thinking and acting rationally.
See Notes

So where am I? In part, and probably large part, I’m finding the answer is, present. We forget what is right in front of us when we delve improperly in the past, remembering with regret; and good memories are terribly clouded as we give over too much thought energy to future concern. And, whether with past regret or future fear, to acknowledge that you are not in control is not giving up, or giving in. If one is giving up, or in, then this is not true kenosis, or letting go.

Participation and Reality
Well into the days of journaling that ultimately created this essay, I had a day of going down the wrong side of allow. I allowed feelings, shortness, irritability, and stress in general to interrupt the allowing I’m writing about: A space of peace with what is. It’s time for me to be a full-time, mature adult−to consciously and consistently be who I am, my Trueness since the start. I am transforming to the beginning, a beautiful grace of origin, now with the grace of consciousness of where I came from; from whom I am and who I am.

“As soon as we answer honestly, we have begun the spiritual search for God, which is also the search for ourselves.”−Thomas Keating

It has been a year of accepting some realities. I suppose reality doesn’t know if its tough, easy, good, bad … it just is. If this happens, or that happens, will we be happy? I also suppose that such happiness is simply a choice. Why not choose to be happy with what is?

So, back to “Where am I?” and “Who am I?” It occurs to me that maybe consciousness of the presence of grace and graceful presence is, in reality, active contemplation. And, at this point, that actually sums up where I presently am with these two partnered questions.

Peaceful Reality

More than a few times
I have journaled, early in the morning,
about peace.

Such peace, I believe,
is the desire of my heart.
My body, my soul, my spirit,
desire the peace sung
by the wind in the tall pines;
peace painted
by the joy of a sunrise;
peace spoken
by the words of sunset
after an ordinary day.
Such is the desire
of my true self,
a home where love lives.

For home is Trueness,
and Trueness is with the source
of such peace.

See the Unfolding
This is the third part of the flow of deep awareness in the stream of life and living: Forgive everything, Everything belongs, See the Unfolding. While this level of seeing does require attention, and active, conscious looking, it occurs to me it also requires hearing.

As I listen to the happy song of this early morning wren outside our window, I know I must hear, actually know, the joy of all that exists, that is in this little bird and that is being praised by its song. So, I don’t just see the unfolding, I now participate in and with it, with this beautiful, tiny creature.

Where might the day take one
if, in the beginning of that day,
one stopped before starting
and allowed the reality of creation
to speak?
Speak it does,
but do I hear?
Teach me to listen with spirit,
to hear with soul,
and from love known,
live.

For now I will say, at least in part, that who I am truly is in the place that allowing leads me to; into the full truth of reality. Since defining allowing as ‘a space of peace with what is,’ I’ve found myself returning quite a bit to the phrase. Now I also wonder if I’ve defined my centering prayer word; Home.

Home: A space of peace with what is.

All this doesn’t define reality, but is going far in teaching me to let go−to be in the honest and trustful place of, “It is what it is.” I now realize there’s no need to put definition to reality; there is only the continual practice (and acceptance) of not creating battles based on past conditioning (unreality) or from irrational expectations. If I return Home often enough I believe I can actually learn to live here in this space of allowing.

“In this life, happiness is rooted in our basic attitude toward reality.”
−Thomas Keating

Notes:

Bourgeault, Cynthia. The Meaning of Mary Magdalene. Boulder: Shambhala Publications, 2010.

Keating, Thomas. The Human Condition. New York: Paulist Press, 1999.

Keating, Thomas. Intimacy with God. New York: The Crossroad Publishing Company, 1994.

Fact-Feeling-Script-Action is a flow based, in very summarized form, on the work of Chris Argyris (July 16, 1923 – November 16, 2013). I learned about this flow originally as Fact-Feeling-Story-Action from the facilitators at Interaction Associates, in their course entitled “Facilitative Leadership.” As ‘scripting’ carries its normal negative emphasis, and because of my subsequent involvement with the International Storytelling Center, I changed ‘story’ to ‘script’ in my work as a Leadership Coach.

Work: A Participation Essay

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In the 5thgrade I wrote an essay entitled, The Therapy of Work. I suppose the commitment to do my part in influencing our places of work to be more animated with love, abundance, and freedom goes back a few years. Many years later my Mom gave me a box packed with artwork I had done through my growing years. In the box was the composition.

As I set out to write an essay on Love, I had every intention of letting the words find me, lead me actually, and guide me deep into self where I know love began for me. And that the words did. Surprisingly however, I found myself back again reflecting from the experience of this work I do, and in full truth, from the varying forms of work I’ve known for more years than I care to state. That 5th grade essay on work as therapy was either some form of youthful wisdom, or a cultural voice preparing me for life to come. It is most likely both.

Curse or Course?

I remember a time, when my journey with occupational activity was not going so well, when I developed a theology about work based on Adam and Eve being expelled from the Garden of Eden. I determined, in relation to Adam, that work was the curse cast upon me; that this was the way it was supposed to be, and would remain so.

I certainly did not start out with this mindset, as when I was around 13 years of age I sold toys in the days before Christmas at the store my grandmother managed, or when at that age I ran my own lawn care service in my hometown. I don’t remember when I began to come out of the curse mindset, but I’m sure my evolving belief was driven by the survival instinct of soul. Why would anyone live under a curse when there was an option for freedom? Was it a choice between pessimism and optimism? Or was it a decision to act consciously and live within my own Trueness?

Thankfully yes, it was a choice in the forward course of optimism. And while unconscious and unaware at first, it was an outward decision to live within Trueness. But when composing an essay on Love, why did I write about work?

As a child I was very introverted, a combination of personality traits and chronic asthma limiting my exposure in the larger world. I spent a large quantity of time alone entertaining myself. Later offering my services of yard maintenance to neighbors began to teach me disciplined interaction with others as I built those working relationships. Then working at my grandmother’s store, selling to those shopping for children, opened me to a different form of relational transaction. It seems that maybe that essay in the 5th grade was not done with me.

And then there’s the challenge with love; the one that tells us how easy it is to love those who love us, who are easy to love. And that love is at its truest when we also love those who do not necessarily return love, or who at first, biased look don’t seem lovable. So maybe in my youth, work was a more open space for learning in this challenging course of love broadened.

Purpose and Work
Work is not just about a job; a set of responsibilities for which one is compensated from monetary resources. If one allows, it is a classroom of university proportions, providing the environment for learning and the field for application and tangible practice.

Later in my journey with work, as my accountabilities began to include direct leadership of others, I developed a theology to drive my methodology with which I would offer and provide an environment of optimism and forward progress. I would tell my people that, considering a normal full-time workweek in the U.S., and at least a bit of commute, we spend nearly two-thirds of our waking life at this thing called work. And because of this, I would ensure an environment supportive of individual fulfillment in the work and expect each one to take advantage of the consequent, personal opportunities.

Besides the fact that not everyone may feel it, I believe everyone needs to know purpose in the work. From my experience working with individuals to shed conscious light on core values, I’ve seen two basic camps when it comes to the value of purpose. There are those who when clear on vision and/or direction bring a natural propensity of purpose to the process of work before them. Then there are those who have an innate drive to more fully understand purpose as the motivation for any action. I warm at the fire of the latter.

“The modern world, with its prodigious growth of complexity, weighs incomparably more heavily upon the shoulders of our generation than did the ancient world upon the shoulders of our forebears. Have you never felt that this added load needs to be compensated for by an added passion, a new sense of purpose? To my mind, this is what is “providentially” arising to sustain our courage−the hope, the belief that some immense fulfillment lies ahead of us.” −Pierre Teilhard de Chardin

Work: A Laboratory for Love
In the essay on Love I talked about the message I was about to send some of the individuals I’ve been privileged to work with through the last 17 years. I’m well into that process and hearing back from some of them as I write this essay. In each message I shared my hope of impact, that each one with whom I’ve worked has felt the power of desire and intent, their own desire and intent as a leader and what I have desired and intended for them from the beginning: that each one embrace the power of who they are as they lovingly lead others to their own authentic confidence, while acting on their own Trueness. And I certainly want to believe that my mission, to work with leaders like them for the sake of more love and abundance in the workplace, has helped them to make their impact.

Here is part of a response from one of the message recipients:

“When I put [him] in charge of his team, he asked me what he needed to succeed. I told him to work hard, to be disciplined and to bring passion to his work. I also told him to respect his people and to love his people. If he did that, I told him, your people will walk through fire for you. As I look back over my career and my life, I see that inherent truth with blinding clarity.” −Steve

Through the years, my evolved belief about work, and love for a work and love in the work, may be my own personal brand of optimism; a protective position pulling me out of the dark valleys and grounding me at the peaks, keeping me safe from the cliff edge of hubris. This I know; developing love in a work, seeing purpose in the energy expended, and learning what it looks like to love those with whom I’ve worked, has sustained and held me for many years.

So when writing the essay on Love, why did my words gravitate to the work experience? I’ve experienced great love throughout my personal life, knowing unconditional love from so many wonderful spirits. I entered the realm of work knowing the grace of what it means to be loved, and the enthusiasm from within that feeds on such graceful love. From early on then, I wanted to learn my place in the work world; learning to stand confidently in the bright blend of purpose and love. Through a purposeful, and then passionate, approach to work, I knew others simply needed my love.

Notes:

Teilhard de Chardin, Pierre.. The Future of Man. New York: Image Books-Doubleday, 1964.

Love: A Participation Essay

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In a recent visit with a dear friend, I shared my desire to offer something extra to those I’ve coached through the years. My friend asked me why I was considering this. After a few moments of stumbling around logical answers, I heard myself saying, I love them.

Because of the love I have for the individuals I coach, I want to continue to be available for them along their journey deeper into, and with, Trueness. The deep context of this work I do has driven me further into my own Trueness. Or is it better said that going deeper into my own Trueness has driven me further with this work? Whichever, I am recognizing a need to share, more often and ever more deeply, the abundance available through becoming aware of one’s rhythm; a life-giving cadence given since the beginning. 

This I know from my experience, if an individual acts from Trueness−living her or his own rhythm−then this person is acting from a unique brand of love. I teach rhythm to the individuals I coach as a way to teach love−love for your work and love in your work−and how such love is profitable, not a business strategy but a way of living Trueness, embracing the rhythm of you.

The True Self
Jim is both a technical expert in his field and a caring and present leader for those he leads, influences, and serves. People depend on him for clarity as they work together in creating a steady approach to accomplish common goals and tell a common story. As he leads them, here’s what they know for certain; he is committed to each one of them, attending to need and strengthening each person as she/he gives to and serves others in the work done.

Trueness is a word I use to encapsulate all I do within this work which has called me out. Trueness is also a way to summarize the expression, who you really are. What is the true self?  Sorry, but I’m not writing this to answer the question. As opposed to answering, it may be that we have to live this question individually. And living the question may be a life-long task.

Jim is driven by a commitment to process in a way that is both efficient and effective: efficient being about the work, and effective being about the people. In the present with his own unique experiences, how they’ve shaped him, and how he knows experience shapes others, he told me that happiness is something he understands better now. Yes, this reflects a level of maturity, but it also displays a depth of connection with his Trueness.

I write these essays not as an expert who has it all figured out. Quite the contrary. I write to actually attempt to grasp things; not grasp and hold on, but to hold things for a bit so I can then let go into the flow of reality. I turned sixty-four on my last birthday. I thought I’d have all this thoroughly figured out by now. I was wrong.

Only those who are totally
secure in their love
can live thus fully the
present moment.
-Thomas H. Green

Love Itself
I am neither qualified nor ready to write about this topic. Yet, I write about love consistently these days. But love itself, what does this mean? I want to become love itself. But what does this look like? At some inevitable juncture it has to look like who I really am. If we are made from love, then we are made of love. So why don’t we act like this is so all the time?

As I was thinking on how to describe what love itself might look like, Jim came to mind. In a recent conversation, I shared a basic principle about leadership and one’s growth and development as a leader. I had not thought about this principle in a long time: Whatever you desire to do for others, you must be able to do for yourself. Jim was referred to me because his boss understands this principle and wanted to give Jim the time and space to give to himself, selflessly. The time Jim is giving to himself, for his growth and development, is energy given for those he leads, influences, and serves. The strength of Jim’s voice is that of presence with another. And his time for himself is not selfish, but again, selfless; making himself better for others.

I met Jim when I was facilitating a leadership experience at his organization. During the lunch break he and I had some time one-on-one. I personally experienced his ability to be present with another. So when his boss mentioned he would like to consider Jim for my coaching program, I pushed forward at the chance to work with this individual and his brand of love.

To love, in all one says and does, is a privilege. It is a privilege because of what it brings to the one who loves. Allow me to make this personal, going from one to I. I love, do love, can love, only because I was first loved; from the beginning. There is great benefit and wonderful blessing in growing older; as long as I do not just get older but actually do grow older−grow in love, always!

The Flow Constant 

Love in the work,
work in the love,
and love works on me.

A quiet morning
and warm Spring rain
reminding of the obligation
to encourage true self,
allowing peace and quiet
at the center;
calmly pushing away
each unnecessary judgment.

This is love.
Quiet. Solid.
Steady and grounded in this Trueness,
it is a sure stand and steady walk;
it is this grace
given by love
of which we are part.

To place into words,
to define my Trueness,
what words might suffice?
Likely done already, this task
of defining self true,
work done in the very work
that called me out.

Yes, but maybe this work
only opens the door of consciousness.
So then, what does it look like
walking through, now enjoying
the deeper quiet, peace,
and love?

Maybe this walk is faith,
and maybe hope, leading
to the flow constant
of love.

Trueness is Love
That dear friend of mine called to check on me (his love in action). We talked about where I am with offering any kind of extended program to my coaching clients. I told him how my expression of love for those I’ve coached had moved my thoughts away from predetermined outcomes and distracting expectation and toward honest expression of the heart. I decided I wasn’t building a new program, I was simply acknowledging love and allowing it to guide me ever more clearly. Confirming my messaging moved me away from generic scripting toward individualized messages of love, a fresh commitment of my love in action.

When I approach things from my own Trueness, keeping my commitment to do what is good and right for me to do (and letting that go to do its thing), and doing this from a personal voice of Love and Encouragement, good things happen. I find myself worrying less about the outcomes, because the outcomes do take care of themselves. Letting go is not about a lack of caring, but simply about not having the need to grasp at things, in a manner where holding on is damaging to self and others. Letting go, we open the space for the true self and its love from the beginning.

When you finally commit to lead, influence, and serve from the rhythm of your Trueness, you can grasp the reality that there is no priority higher than that of your love. So maybe love itself begins within. Through such love, we become the love we’ve always been. This is Trueness. This is the true self.

Letting Go

Wisdom, she smiles.
Maybe even smirks.
The things we grasp,
so not worth the energy.

Let go.
Stop reaching out
to grab onto.
Let it all flow by,
with love, push it all
into the cloud of forgetting.

Notes:

Green, Thomas H.. When the Well Runs Dry: Prayer Beyond the Beginnings. Notre Dame: Ava Maria Press, 1998.

Home: A Participation Essay

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The year before meeting my Becky, Billy Joel’s song “You’re My Home,” grabbed my attention. In particular, there was one line that has since been an integral advocate for steadiness as Becky and I have traversed the years; “Wherever we’re together/That’s my home.”

I have literally lost count of the number of times she and I have moved in our years together. This year, just as we were completing the first year in this location, an unanticipated, necessary change was brought into existence, asking us to yet again begin plans for moving. The sad reality may be that this change was not completely a surprise; but you know what is said about hindsight. Foreseen or unforeseen, it is what it is. And here we are, in the thick of ropes and riggin’, a rodeo not new to us.

At such times, it is far too easy to stubbornly continue to view with the lenses we’ve become comfortable looking through, even though they’ve been shattered by trauma, sadness, and/or disappointment. Sudden change, with its on and off, unpredictable companion of despair, can bring one hard to ground, flooding a mind with troubling assessments and doubtful questions. In such times of suffering, rushing to answer questions normal to life and living can actually disfigure original intent into the doubt and assessment that threaten to kill one’s very soul. 

Questions can be like a dear friend, if we allow them to travel with us, not needing to rush to answers. And the questions to which I refer, the ones which will serve us better by holding them for a while, do not come from outside influence. Rather, these life-giving questions come from one’s very soul.

Turning
In my younger years I played a misguided game with religion. Mostly, with hindsight focused at 20/20, I was in a solo contest of approval, attempting to be good enough. I wish such a game of superfluous merit on no one. Please don’t misinterpret what I’m saying. I’m not anti-religion. I am against any form of so called faith misdirected for selfish human control over another. Religion is made false when merit becomes the purpose versus love. As Richard Rohr espouses, to be true, religion will always guide us from, and point us to, love.

Love is reality.

In young adulthood, I was accepted into, and came close to attending, seminary. I was 25 years old, we had been married a bit over three years, and our daughter was 6 months old. I had just completed a successful year as a life insurance agent, achieving the Rookie-of-the-Year award, and other accolades in the territory of which I was a part. It was also the year my parents divorced after 30 years of marriage.

As if all that was not enough for my young family, I believed I was being “called” into the ministry. After being accepted by a theological seminary, we sold our first house, I quit my selling job, we packed up, gathered our baby daughter, and headed toward the seminary. In the process of all this, I had a disturbing realization it was not the right time for this decision. We made it as far as my hometown, about three hours northeast of the seminary destination. I became confused to the point of despair. We rented a place and decided to stay for a time so I could supposedly figure out the confusion.

I can still feel the pain of my bewilderment all these years later. More than anything at the time, it seems I had become caught up in the reaction of others to my original (and undeveloped) thoughts of ministry. It felt good to have others be so “proud” of me. Their communication of pride, and my vain connection to what was being said, served ego more than authenticity. When I realized the truth, the agony was great.

Albeit painful, how grateful I am that I was forced along another path. As the path unfolded, I learned things in the corporate experience that became invaluable to me, to my family, and to the leaders I’ve worked with over the last seventeen years. Since consciously launching into a work that chose me, I’ve often looked back on that time. From what I now see, I continue to be grateful we didn’t make it to the seminary campus. For you see, I believe I would not have been where this work could find me had I followed through on that decision.

The ensuing years, with a treasure of experience, prepared me for now, the release into the flow of who I am in what it is I really do; what life and living was preparing me to do all along. The true diversity found in the true self of individuals has taught me things of truth that would not have been available in seminary course work, at least not in the days I would’ve attended. Since that time I’ve been on a journey deep within seeking truth in what I’ve come to know as Trueness.

Trueness is reality.
Trueness is a living paradox
of divinity and humanity,
and a creative tension
of simplicity and complexity.

Returning
Just prior to this year’s change, imploring us to open to one more transition, I’d begun to explore beyond meditation into centering prayer. As part of centering prayer’s methodology, one is taught to leverage a word; a point upon which to return when thoughts demand all the space one is attempting to open with this time of quiet. I chose Love.

When emotions had us in a spiral, I found it extremely difficult to get my spirit into the place where the word love would bring me back from the thinking. I didn’t know what to do. Along with this, the few minutes of time in the morning were not enough. I took a lot of walks in the neighborhood, and hikes along trails in our park system, as I fought back the questions formed in the boiler of disappointment and anger that this was happening.

On one of the walks, while in a particularly downhearted funk, I found myself conscious of the fact I was not breathing normally, and in some moments not at all. I intentionally corrected that by breathing as deeply as I physically could, and suddenly found a different word actually speaking to me; Home.

This transition has our move plans directing a relocation back to the state where we first met and began our life together. On the walk that day, I instantly assumed this different word was because of the talk of going “back home.” Within a few steps I knew something much deeper and greater was being spoken. Home was calling from somewhere deep inside me. Since that walk, as I sit down for centering prayer, my word home settles the mind and opens a space for love. After much openness to both home and love, as words for centering, I’ve begun to feel their confluence; that they are actually one in the same.

In the years since attaching myself to Billy Joel’s lyrical line, home became much less a place and more a territory (inner and outer) worth exploring. Becky and I have explored together within our geographical locations over the years; she is wonderful at researching our locations and planning our outings. Now, in light of current transition, I would say it is important to continue many things as we’ve always done them, and it is of great significance to consciously consider what home now means to us.

Within reason, I’m not sure if I care where we live: As long as I have my Becky, “Wherever we’re together/That’s my home.”

Notes:

Joel, Billy. You’re My Home. Album: Piano Man, 1973.

Rohr, Richard. Franciscan priest of the New Mexico Province and founder of the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico.

I’m a great fan of David Whyte. I love this brief video about Home:

https://www.youtube.com/watch?v=P92kymp1fxY

Whyte, David. Poet, Author, and Speaker. davidwhyte.com– Langley, WA 98260: Copyright © 2018

Bourgeault, Cynthia. The Heart of Centering Prayer: Nondual Christianity in Theory and Practice. Boulder: Shambhala Publications, 2016.

The Trek Down: A Participation Essay

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In the years BJ and I lived among the Appalachian Mountains, we hiked stunning trails in Tennessee, Virginia, and North Carolina. We lovingly remember one particular trek in North Carolina’s Land of Waterfalls.

After a day of warming up on a trail along the river by the hotel, we decided to go deeper into the Pisgah National Forest and explore a bit higher. Stopping in at a park visitor center, we met a Scottish Ranger. We probably asked more questions than required, as it was delightful to hear his rhythmic responses. We outlined what we desired to do; hike a trail of medium difficulty for approximately two to three hours. He quickly responded by unfolding a park map and pointing to the trail he believed would fit our preferences. We thanked him, followed his directions, and arrived at the base of the trail. We cinched up hiking boots over hiking socks, retrieved our hiking staffs, and I pulled on the backpack loaded for our medium difficulty and distance hike.

Upward

We have hiked many beautiful trails, and the one in the Land of Waterfalls was no exception. About two hours into the hike we were still climbing, even with the realization that this was going to be a long one, we still found ourselves appreciative of trees, rhododendron, and the skillfully maintained trail; extremely steep sections made more navigable by carefully placed stones harvested from the bounty of the Mountain.

When I graduated from the University, as best I can remember, I think I expected the trail of life ahead would be a relative steady, upward climb. For a time, it was. I know individuals who have climbed their path with such straight, conscious focus, or so that’s how I perceived their ascent. But for me, there were a lot of side-paths, diversions where I was maybe trying to “find myself” (one of those phrases once spoken often by those in my generation).

On my upward trek in life and living, I wish I had been so present and conscious of the beauty surrounding me all along. Even in the lack of due-diligent presence, I’ve still found myself tremendously blessed by the relationships made and maintained along the way.

I’m here to tell you, in spite of the diversions, that the trek upward went way too fast; a speed that breaks my heart. As Parker J. Palmer asks, “Is my heart broken apart or broken open?” I pray continually that it is open. 

The Trust View (At the Summit)

For so long it seems, I looked expectantly forward to getting to the top of the hill, to be filled with experience and wisdom, proud of what was back down that climb of life and living. Certainly I breached the crest with experience, and yes, a certain cache of wisdom, but there wasn’t time to peer back without the temptation to walk back the same way, something that in loving reality was not possible for me.

Certainly I was free to make the choice of which way to descend. Or was I? I’m not sure going back the way one came is necessarily the best way to go home. Or maybe it’s just that trying to go back the same way is not possible due to our own false expectations. Expectations tied to anything other than our own Trueness cause us to want a reality that once was, or anything but what it is in the moment. If we are actually paying attention once at the summit of something, we see the way up with new eyes, and clearly see other possibilities from there. It is such presence at the peak that I call “The Trust View.” It is a place you go, real or metaphorically, to know the balance of all experience.

Our hiking in the Appalachian Mountains taught me something of great value: When you get to the Summit, stop and look. When we reached the top that day, we were enthralled by the beauty of the heights. We could look back down to where we had parked, buildings barely identifiable, and cars looking like frozen ants. To stop and rest in such a view, observation and participation meet and swirl together, creating the joy of experience, a holding together of what has been and what is about to be. At such summit we pause and consciously open to all that can be seen. Without words we find encouragement for the poetry of the journey to continue.

The trust view is a metaphor to balance ascent and descent.

Downward

“Over the hill,” another term once frequently spoken in my generation’s younger years. It was often heard as, “Don’t trust anyone over thirty.” In general, I didn’t say or think such, or maybe my reality was the challenge of trusting anyone between age thirty and sixty-five.

Growing up, I was fortunate to spend a lot of quality time with grandparents. Even though they are long gone from this earth, their influence stays with me as I continue on the trail of life and living. The gift of time with them was made possible by two parents over thirty. Well anyway, I’m now over the hill according to those old standards, and quite so as I’m almost at that sixty-five limit. But what does this mean?

I’m not certain what all it means, but one thing I know, that it is important to walk steadily with a good hiking staff. In the reality of walking a mountain path, the hiking staff is a smart option for support and security over the hill, allowing other body members to absorb the pounding of the steps downward. Metaphorically, the trek down the hill of life and living requires that I  remain consistently conscious of, and dedicated to, the support I need to steady the walk.

There’s the need and requirement to focus one’s steps down the path on the other side of the hill. I stumbled plenty on the hike upward. While usually recovering my steps quickly, I also had times in a divot dug deeper by self-pity, but I eventually came out of each one of these times and kept walking. Sometimes my steps resumed as I smiled and looked forward with joy. And sometimes I walked on with a tear stained face.

Going Home

It was more than five hours before we saw the base of that trail again in the Land of Waterfalls. Along the descent, probably still an hour to the base, a young couple passed on their way up; they had obviously begun their hike from the other end. As we greeted each other, the woman said, “We’re almost to the top, right?” Without breaking careful downward stride I said, “Whatever you need to tell yourself.” Behind us we heard, “Oh no!”

Once the shock of the distance ahead wore off, I hope that young couple continued on the trail, stopped at the summit, and like us can look back on the day as a beautiful experience. I hope, as they have navigated life and living since that day, that they can see the stones so carefully placed where they needed to be, that their steps will be as carefully placed as they head down, and that they will each see the bounty of the mountain all along the way.

–J. Brunson

Check out my new book, Participation: Falling in Love with Reality
Also available for Kindle

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Conversation with Mayra Porrata

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I met Mayra Porrata in the last few years of our corporate life. It was wonderful when she reached out to reconnect. That was a few years ago and what has grown from the reconnection is such blessing to me!

“A contemplative leader is present. You are aware of not only what is happening in the environment, with the people involved, but also very aware of what is happening with you. We are very complex beings.” –Mayra Porrata

I know you will enjoy hearing from Mayra. She is such an encourager; just what we do in this Work of Trueness!

Conversation with Dan Roller

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Dan Roller has been a dear friend, and support, for over 17 years. We know you will enjoy this conversation with him as he reflects on the ‘P’ that is most important to him.

Part of being present has everything to do with being true to yourself. If you are true to your passion and your purpose … then, they align with presence. –Dan Roller, Acris Consulting

Dan founded Acris Consulting to bring the expertise of those who have a passion for execution to the field of education where he first began his career as a secondary and post-secondary teacher.

Story Building for Work – Podcast Series

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Story Building for Work
(Self-study delivered via Podcasts)

It is a privilege to bring this course to you!

In this 21st Century, your world of work, there is not only the constant of change, you are consistently faced with projects, initiatives, situations, where you must gain buy-in and engage others in a common objective.    

Too often, in an effort to create buy-in for a particular strategy and/or direction, we hit the logical and objective part of the work and miss the expressive and subjective component that leads people to collaborate.

The Story Building for Work course is a learning experience designed to help leaders leverage the power of story and storytelling as they create buy-in while directing individual interest toward the energy required for success.

Overall Objective for the Learner
To understand that Story is a powerful method for creating engagement, personal connection, and buy-in. Learn the basics as related to work and leadership. Discover your own, unique Story Methodology.

There are 10 Podcasts – an Intro and
3 Podcasts for each of the 3 Modules of Clarity, Engagement, & Connection.

Enjoy!

Introduction to Story Building for Work

Module 1: Clarity – Section 1

Module 1: Clarity – Section 2

Module 1: Clarity – Section 3

Module 2: Engagement – Section 1

Module 2: Engagement – Section 2

Module 2: Engagement – Section 3

Module 3: Connection – Section 1

Module 3: Connection – Section 2

Module 3: Connection – Section 3

Here, in print, are the Assignments you heard by Module & Section:

Assignments for Your Learning and Application/Practice

Beginning Assignment:
To prepare for Module 1, identify and write down a specific, current project where you need to gain buy-in with appropriate constituents and stakeholders.

Module 1: Clarity
Section 1.1
Take a moment and list the three biggest challenges you anticipate facing in order to build trust for effective collaboration and implementation in your project.

Section 1.2
Answer this question in writing: “What 3 things do you desire and intend for those you will lead, influence, and serve through your project?” (Don’t overthink it; write your answers down as they come to you, trusting your intuition.)

Section 1.3
As you review and reference the 3 things you desire and intend for your project, answer these questions in writing:

  1. What is it that appears to be so important to you?
  2. What is it that you know you can do?
  3. Do you have ideas about how you might begin to do it?

Module 2: Engagement
Section 2.1
At the end of Module 1, you answered 3 questions. Go back to your answers:

  1. What is it that appears to be so important to you?
  2. What is it that you know you can do?
  3. Do you have ideas about how you might begin to do it?

Remember, you answered these questions as you reviewed the 3 things you desire and intend for those led, influenced, and served by your project.

Think on these answers in preparation for the next piece, Explore, where we will talk about leading with Story. And be prepared with your answer to this important question: What do your answers to these 3 questions tell you about your leadership?

Section 2.2
As you prepare for the Design piece of this Module, revisit your answers to where you were asked to list the three biggest challenges you anticipate facing in your project.

Now, in writing, brainstorm how your Desire & Intent could be leveraged in the building of a larger Story for your project.

Look for the connection between the 3 things you desire and intend and your answers to the questions:

  1. What is it that appears to be so important to you?
  2. What is it that you know you can do?
  3. How might you begin to do what you know you can do?

Section 2.3
Review your notes so far as well as the list of challenges you made earlier in the course.

What story from your past experience comes to mind in relation to what your project hopes to achieve as well as the challenges you anticipate having to overcome to do so successfully?

What about your project brought this particular story to your consciousness?

How can you relate the story to your project in a way that moves your constituents and stakeholders to greater buy-in and deeper personal connection?

Using your insights from this assignment, determine the type of Story you are best equipped to Lead your colleagues in telling as they collaborate on this project.

Module 3: Connection
No new assignments will be given in this Module.

This Module, and its 3 sections, will be your time to contemplate your own Story Methodology in the telling of your story for buy-in.

You will also be encouraged in the leading of others to work in, and tell, the collective, unfolding story of the project: bringing all together in the flow of Clarity to Engagement to Connection!

Follow this link for a Glossary of Terms  used in this learning experience.

 

Regarding Storytelling for Work

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Ric and I are very excited about this work. Take a listen … and let us know your thoughts!

Story Building for Work is such a natural fit with the Rhythm of Passion, Purpose, Presence … and more importantly, with your own Desire & Intent as a leader.

As always, thanks for listening!

The Work of Trueness – Theory to Practice Continued

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In this podcast, I want you to get to know Ric a bit better. Ric talks about the ‘P’ that most resonates with him at this time in his life. It is Purpose where Ric starts … and holds and maintains the tension with his own Passion, Purpose, and Presence.

Next, we will continue to go deeper into the move from Theory to Practice to support you in Change and Transition.